香港島大型屋苑不算多，位於大潭水塘道陽明山莊是其中豪宅屋苑代表。李丞責博士陽明山莊整體風水分析，認為這個屋苑雖然位處山中，四邊離海，不過暗合財局，事投資、銀行業務人居住，而且龍脈水灣大富地而去，正合這個富豪踏腳寶珠型勢。
陽明山莊位於大潭水塘側，其龍脈深水灣、水灣方向伸延，去到蒲台島以至橫瀾島，風水學是一個點地。
「這條龍脈伸延，小島朝向中心而拜，可以說是點入相之兆。」李博士稱，這條龍脈同時富甲天下南灣和水灣地，而陽明山莊位於頂點一個盤地之內，形如一個雀巢，群山圍繞有四方來水，格局。
「不過地運轉變，八旺東北、西南、西北，陽明山莊建築正北正南主，西南，遙望水灣單位之外，運勢幾年可能，到九運時有可能氣勢轉強。」
陽明山莊位處眾山圍繞盤地之內，四周有起伏不定山勢，最外西北、東北、西南及東南四個稱為四夷位方位有水，加上陽明山莊正中心泳池，水源來自四方八面，大利財，故適合投資、金融及銀行業人。
「所以居住這個屋苑朋友，是事這些行業，於四夷位為驛馬兆，所以符合從四方而來的外國營商者及要四處走動人，暗財。」李博士指出。
陽明山莊既是群山包圍，受山勢影響，李博士指出這個地方山勢擾攘，走勢四方八面有，產生家庭關係和問題，導致家人分散四方。
「風水學，於附近山勢難辨雌雄，有表示感情多問題，常有纏擾情況，此所以陽明山莊常有發生各種感情問題案件發生。」如二○○三年發生轟動外籍丈夫妻子謀殺案件。
什麼算風水？一言以蔽之人財兩。人即兒孫滿堂，財即錢財興。富貴（富寶）山莊，依山傍水，得麒麟寶穴，坐擁丁財兩風水格局，當中精心打造作【唐城】，獨樹一幟建築造景重現唐朝時代，其藏風聚氣，契合於山水造局風水美，靈氣、福氣、財氣相隨融通，庇佑子孫福澤綿延、世代興盛！
古人認為，將祖先安葬絕佳風水福地，帶後代子孫吉祥如意。風水講究環境配合，是墓園福地周圍風向水流，即龍、砂、穴、水及，才能成就卓越風水格局。富貴（富寶）山莊是霹靂州不可多得風水寶穴，山環水抱，延綿，生機盎然，為先人眠淨土，是造福後代子孫豐澤寶地。
富貴（富寶）山莊經富貴集團首席風水顧問黃十林勘察後，鑑證“麒麟寶穴”風水格局，可謂百年難得一遇天然風水龍脈寶地。黃十林指出，富貴（富寶）山莊來龍自馬來西亞半島中央主干山脈，蒂迪旺沙龍脈，來龍氣勢磅礴，延綿起伏千里奔騰到此，化作一隻祥瑞麒麟仰首臥息。
“此地形如一隻側臥地麒麟，抬頭望眼向著明堂，前有案山橫攔，左右龍虎合抱護衛有情，乃天造地設風水格局，加上土質潤澤，黃相間，內藏五色，符合丁財兩風水旺局。”
黃十林表示，風水有十大靈獸名穴說，其中麒麟穴是受帝王及做生意人所喜愛。 “因為麒麟代表著威武，同時兼具儒家仁愛，代表著五方中央帝王權貴象徵。因此，民間有＇麒麟送子＇可人丁，子孫滿堂。”
風水有所謂地靈人傑說，即有什麼地靈出什麼人才。儒家經典及民間傳說，麒麟出現時世界會呈太平盛世，同時會出現聖人及英傑人物。
一花一世界，一物一太極。富貴（富寶）唐城，結合古今建築匠心工藝，一花一草、一磚一瓦、一水一蓮，蘊藏傳統風水哲學意涵。
風水太極圖騰，闡釋世間萬物陰陽之間，舉山水、天地、動靜、日月、晝夜生死，是一種既對立統合玄妙關係；猶如生者逝者之間，既分離同在情感關係。
黃十林指出，唐城骨灰殿是先人後代或逝者親友，陰陽兩界溝通緬懷場域，同時祈望祖先能安息風水寶地，祖靈地靈融合，庇佑後代子孫，世代興盛。
富貴（富寶）山莊乃風水中“麒麟送寶穴”，唐城選址建設於麒麟懷抱處，鐘靈毓秀，地靈人傑；風水經典《葬經》中提出：“葬者，乘生氣。氣乘風散，界水止，古人聚之使不散，行使有止，故謂風水。”
黃十林說，唐城利用先天山水地形，配合後天風水佈局建設，不止要塑造一個藏風聚氣，契合於山水之間骨灰殿，同時打造一個能夠撫慰，洗滌心靈，緬懷祖先，慎追，庇佑子孫，以及典藏生命永恆空間。
Nirvana Asia | 6月 2, 2022 | 新聞發布
Nirvana Asia | 5月 24, 2022 | 新聞發布
富貴山莊（莎亞南）宋城 系列三 融匯現代設計設施完善美 設施服務完善 貼心關懷呵護 體現核心使命及品質掌控，宋城建築格局加入了許多細節設計，從骨灰殿規劃、環境空間設計、設施齊全完善，專業團隊精心打造，強調高度人性化和客制化、全力照顧每一位客戶。 …
Nirvana Asia | 5月 18, 2022 | 新聞發布
富貴山莊（莎亞南）宋城 系列二 領略宋城“美”景 白鶴 寓意吉祥長壽 鶴，羽毛潔白，叫聲洪亮，形態，看成一種高尚鳥，地位於鳳凰。秦漢隋唐這段時期神仙寓意主，人們心中，鶴是神靈，能往返於仙凡之間，是神仙伴侶。 …
Nirvana Asia | 5月 13, 2022 | 新聞發布
富貴山莊（莎亞南）宋城 系列一 集團另一創舉 宋城 重現雅緻盛景 全馬首座現代宋朝骨灰殿 – 宋城即莎亞南富貴山莊興建，這是集團繼唐城、明宮皇朝建築系列後“宋”建築設計概念骨灰殿，預計2024年能竣工。 …
Nirvana Asia | 1月 29, 2022 | 新聞發布, 信息
2022虎年 否極泰來 超前部署 掌握先機寅，虎年。干支曆法，立春開始寅，代表正月春天始，是一年開始，易經卦名“地天泰卦”，所謂“三陽開泰”，寓意吉祥向榮開始，有否極泰來意思，同時，今年虎年虎月寓意虎虎生威，生氣蓬勃。 …
Nirvana Asia | 1月 26, 2022 | 新聞發布, 信息
In its most basic context, the act of making an offering in Buddhist tradition enables one to practice generosity in giving, to express gratitude and respect, and to contemplate on the life sustaining law of interdependence. In Buddhist teachings, all of suffering is a result not knowing and not seeing. The offering of light dispels darkness, which is the perfect allegory for the illumination of wisdom extinguishing the darkness of ignorance.
By offering light to the Buddha, it not only pays homage to his achievement of enlightenment, but it also serves as a reminder for oneself to strive for the same through the Dharma. Therefore, if one wishes to develop Dharma wisdom, he or she should offer light. The act of offering of light to the Buddha is also considered meritorious and is said to create the karma for great wealth and blessings for many hundreds or thousands of lifetimes.
Although butter lamps are the traditional form when it comes to making offerings of light, Buddhist masters will be quick to dismiss the misconception that offering traditional butter lamps is the only acceptable way. Candles, lanterns and even battery or electric-powered lamps can also be used for this purpose. In fact, Buddhist teachers advocate that whatever light is clearer and dispels darkness then it is suitable to be offered. The most important thing is having the right motivation in making the offering.
For the benefit of the layperson, the metaphysical art of Feng Shui can basically be divided into two; namely Yin House Feng Shui and Yang House Feng Shui. In a nutshell, Yin House Feng Shui is the practice of geomancy for the dwellings of the dead (tombs) while Yang House Feng Shui is the practice of geomancy for the dwellings of the living (houses). It is interesting to note that the latter is in fact an evolution and derivative of Yin House Feng Shui as all practices of Feng Shui began with tombs before it was later applied to houses and other buildings.
The basis for both however is pretty much the same; that is to harvest the auspicious energies or “Qi” of the environment in order to bring about desirable and positive changes in various aspects of life. In Yin House Feng Shui, the bones of ancestors are said to have a direct link with their descendants. Therefore, to inter the bones of ancestors in tombs located on land with auspicious Feng Shui features are believed to help descendants prosper and achieve greatness.
延伸閱讀…
The basis for both however is pretty much the same; that is to harvest the auspicious energies or “Qi” of the environment in order to bring about desirable and positive changes in various aspects of life. In Yin House Feng Shui, the bones of ancestors are said to have a direct link with their descendants. Therefore, to inter the bones of ancestors in tombs located on land with auspicious Feng Shui features are believed to help descendants prosper and achieve greatness.
For this purpose, people will sometimes utilise pre-purchased auspicious burial plots. Instead of leaving the plot unused prior to using it for its intended purpose, they transform it into a Sheng Ji with the assistance of a Feng Shui master in order to reap the benefits for themselves while still alive. Occasionally, some may choose plots of lands not intended for burials but with excellent Feng Shui to execute this purpose.
Ancestor worship is a practice that occupies a supreme role in the religious and social life of Chinese society. Deeply rooted in the all-important virtue of filial piety, much of its associated rites have remained unchanged since Confucian times. Integral to the practice of ancestor worship are ancestral tablets – sacred objects in which the spirit of deceased ancestors are believed to reside.
Ancestral tablets vary in shape and size from place to place. Traditionally carved from wood, it is composed of three pieces – a square pedestal and two oblong upright pieces of unequal length. The longer piece terminates in a round knob that is set into the rear of the pedestal while the shorter piece is fitted into the front so that both appear as a single piece.
Ancestral tablets vary in shape and size from place to place. Traditionally carved from wood, it is composed of three pieces – a square pedestal and two oblong upright pieces of unequal length. The longer piece terminates in a round knob that is set into the rear of the pedestal while the shorter piece is fitted into the front so that both appear as a single piece.
Ancestral tablets vary in shape and size from place to place. Traditionally carved from wood, it is composed of three pieces – a square pedestal and two oblong upright pieces of unequal length. The longer piece terminates in a round knob that is set into the rear of the pedestal while the shorter piece is fitted into the front so that both appear as a single piece.
Offerings of incense, candle and food are made to show reverence to one’s elders or ancestors, as part of the continued practice of filial piety that extends beyond death. The Chinese believe that the spirits of the ancestors will continue watch over the family and bless them; therefore, great care and respect must be shown to spirits of the ancestors as the protectors of a family’s fortunes. Due to lack of space for altars and time to perform worshipping rites in modern times, ancestral tablets are nowadays commonly installed in temples, clan halls or memorial centres where caretakers will perform worship on behalf of the family.
There are people in their 20’s and 30’s considering pre-planning, while there are people in their 40’s and 50’s who may think it’s too early to even think about it. Majority are likely to hold the perception that those in their senior years should consider pre-planning because – for the lack of a better way to say it – they are closer to the “expiring age”. Who then is right, and who is wrong?
The answer may come as a surprise; nobody is wrong and everyone is right. The truth is there is no age demographic that makes one more eligible to pre-plan than the other (with exception perhaps for those who are still too young to earn their own income). To understand the rationale to this, one can ask: who should marry? The answer is simple: those who are ready. The same answer is also applicable when it comes to the subject of who should pre-plan.
Different factors may come into play for each individual considering pre-planning such as personal experiences, financial capability, mental awareness and concern for the welfare of their loved ones. The one thing these individuals have in common is readiness. As long as you feel mentally ready and financially stable to consider the idea, then you should pre-plan.
The topic of death is a delicate one and it is understandable many are uncomfortable to discuss it. However, one should contemplate on this question: which comes first, tomorrow or death? We can never know for sure, but death does not discriminate and neither does it wait. So when it comes to the topic of the best time to pre-plan, there is no better time than now when you are already thinking about it.
In fact, the common perception of waiting till we are older to do it may not be entirely correct. According to data from Knoema, the number of deaths in 2015 between ages of 25 and 69 numbered at 338.25 (thousand cases). In comparison, the number of deaths at the same year for those above the age of 70 numbered at 309.59 (thousand cases).
The conclusion that we can draw here is that it is never too early to pre-plan. The sooner you do it, the greater your peace of mind. Similarly to the question of who should pre-plan, as long as you are ready to explore the idea, then you can proceed to do so.
延伸閱讀…
The words columbarium and mausoleum are sometimes used interchangeably but both terms actually refer to very distinct memorial structures. The mausoleum (or mausolea in plural) has always been associated with the interment of human remains and the term is derived from the tomb complex of King Mausolus, one of the Seven Wonders of the Ancient World. The columbarium on the other hand was initially used in Roman times as nesting niches for pigeons and doves. It only came to be associated with the interment of cremated human remains when Buddhists in ancient Asia started constructing similar structures for such purposes.
Both structures are nowadays utilised as memorial structures but the columbarium is only used to house cremated remains. The mausoleum on the other hand, is designed to house whole bodies in general but can occasionally be designed to accommodate cinerary urns as well. Both columbaria and mausolea can accommodate from a handful of interments in a family setting to hundreds of interments in a shared or public setting. The term mausoleum can also sometimes be used in reference to specific collective burials in an enclosed indoor or outdoor setting as in the case of royalty, wealthy families or famous personalities. In Malaysia, mausoleum interments are generally only reserved for royalty or influential people such illustrious leaders or national heroes.
Some famous examples of mausolea around the world include Forest Lawn Memorial Park’s Great Mausoleum (USA), Frogmore’s Royal Mausoleum (UK), the Pantheon (France), Qianling Mausoleum (China) and Taj Mahal (India). Well known examples of columbaria are the San Francisco Columbarium (USA), True Dragon Tower (Taiwan) and Columbaria of Vigna Codini (Italy).
A columbarium is a construct used for the storage or final resting place of cremated remains in cinerary urns. They can be free standing structures, or part of a building with many niches resembling dovecotes. In fact, the term “columbarium” comes from the Latin term “columba” meaning “dove” which in the past was used to describe nesting compartments for doves and pigeons. The plural term for columbarium is called “columbaria”.
Columbaria nowadays are popular choices as final resting places due to growing popularity of cremation, economical in terms of pricing, and the increasing scarcity of land. Like cemeteries and memorial parks, columbaria can either be privately or publicly managed although most cemeteries and memorial parks nowadays will also include columbaria for added convenience and to maximise options in terms of choice.
Previously, columbaria are usually a part of religious complexes such as Buddhist temples and Christian churches as an extra benefit for local congregations or communities. Due to growing popularity and demand, columbaria are nowadays independent, elaborate structures reflecting cultural, religious or even fanciful themes. Privately managed columbaria may even offer the convenience of extra amenities and luxuries such as visitor’s centres, lounges and air-conditioning.
Previously, columbaria are usually a part of religious complexes such as Buddhist temples and Christian churches as an extra benefit for local congregations or communities. Due to growing popularity and demand, columbaria are nowadays independent, elaborate structures reflecting cultural, religious or even fanciful themes. Privately managed columbaria may even offer the convenience of extra amenities and luxuries such as visitor’s centres, lounges and air-conditioning.
The most popular memorial option is to place the urn at a columbarium – a permanent structure or building that is built specifically for this purpose consisting of many repositories or niches resembling dovecotes. The urn is placed within such a niche and occasionally families will place other things together with it, such as favourite items associated with the deceased or decorative and religious objects. The niche is then covered in a variety of ways. Some columbaria will employ the use of lockable door or glass covering which is inscribed with the deceased’s name and details. Others might seal the niche permanently with an inscribed stone covering or tile.
Despite cremation, families may still choose the option of burial below ground in an urn garden. An urn garden is a burial ground designated for the burial of cremated remains only. Unlike a standard burial plot, an urn garden’s burial plot will contain a below ground compartment or vault big enough to accommodate an urn or two. A headstone or marker will then be installed at the plot to memorialise the deceased.
Some families may choose the option of scattering the ashes (usually at sea or a favourite spot associated with deceased). For some cultures and religions such as Hinduism, this option is usually preferred although some land scarce countries might also encourage this practice. No permanent markers are erected after the ashes are scattered. However, families can still celebrate the memory of the deceased during selected anniversaries through personal or memorial prayers.
Bereavement care providers are generally professional establishments that engage in death care, burial preparation, funeral and memorialization of the deceased. In the past, these establishments were traditionally known as “undertakers”.
Depending on the size of the establishment, bereavement care providers may provide a different range of services. A small family owned establishment for instance may provide basic funeral services such as organising wakes and funerals, body transportation services, sale of products such as caskets and urns, and burial services. Larger enterprises may provide a larger range of integrated services aside from the ones mentioned above such as pre-planning, death reporting and documentation, body preparation services (e.g. embalming, restoration and cosmetology), funeral parlours, post funeral services, grief counselling, operation of private memorial parks and other value added services.
Whichever option you choose to go with, there are always pros and cons. A small family owned establishment may at times have a community-based track record that goes back several generations and therefore can be counted upon to provide personable service although with limited range of services. Larger enterprises on the other hand can offer wider range of professional-level services although at a higher cost. The most important consideration here is that you and your family must be comfortable with the bereavement care provider.
Owing to the unpredictability of death, bereavement care providers are generally on call 24 hours a day all year round and will be ready to assist at just a phone call. An understanding service representative or consultant will be more than willing to meet you in a place of your choosing.
位於羅夫村下城區，設有3房2衛兩層樓獨棟別墅，提供住宿及活動空間；落地窗提供採光及樹林美景；廚房及用餐區設備齊全；空間可容納家庭或多位朋友們一起分享忘時光。
坐落於羅夫村森林小屋 Forest Estate，三間豪華獨棟別墅組成，地點絕佳，臨近餐廳及公車站牌設施，既遠離繁囂。森林小屋毎棟墅面向羊蹄山，客廳落地窗可無時蝦夷富士山警一覽無遺。
銀雪是一棟日本藝術風格和現代感結合高雅別墅。銀雪（Ginsetsu）其中兩間臥室是使用了傳統榻榻米地板日式寢室，配合日式布團寢具。銀雪木屋內設置了許多緻手工木製裝飾，有花崗岩製成緻臺，日式茶桌；因此是最佳日本住宿體驗之外，會是您日本旅盡情拍照…
KOHO是一間2015年裝修三臥室歐式小木屋；位於羅夫村一角，您可以遠離煩囂享受迷人北海道，與此同時前往附近商店及餐廳用膳只有幾步遙。另外，冬季期間入住 KOHO 客人，將可免費使用一輛可容納八人 Hiace 四驅箱型車代步。
Vacation Niseko是雪谷地區其中一家最歷史住宿經營者。過去十多年，我們無數旅客定製富有特色、切合個人需冬季假期，機場接送、酒店安排滑雪學校，我們能您需要您貼心安排。